Divacke nasili pachane v prubehu fotbalorych utkani je ve svete vnimano velmi citlive. V kaZde zemi ma fotbalove nasili sve zvlastnosti a kazda zeme, v kontextu srych kultumich tradic, tento problem resi rozdilnymi zpusoby, i kdyz podstata je stejna - eliminace nebezpecnych skupin fanousku. Hra sport, fotbal a divactvi ma sve hluboke koreny v kultumich a socialnich korenech lidske existence. Hra je prirozenou soucasti zivota. Nasili na stadionech je socialne patologickym chovanim a jeho priCiny se soucasna veda snazi odkryt. Vychazime z presvedceni, ze pi'iciny nasili ve fotbale maji sve siroke kontexty ve spolecenskem zivote. Ceska republika prosla od konce 2. svetove valky odlisnym politickym ryvojem nez zeme Zapadu. Tyto odlisnosti se promitaji i do fotbaloveho divactvi. Soucasne vsak, v dusledku globalizace, vykazuje ceske fotbalove divactvi zakladni rysy stejne jako v ostatnich zemich, kde je fotbal populami.

Spectator violence commited during football matches is felt very inconsistently in the world. There are particularities of football violence in every country and each of them solves this problem in a different way, in its cultural and traditional context although the principle is the same - the elimination of dangerous fan groups. Game, sport, football and the spectatorship have deep fundamentals in cultural and social rootage of human existence. Any play is natural part of life. The Football violence is social adverse behaviour and current science wants to solve its causes. Our opinion is that the violence factors in football inhere in context of social life. The Czech republic has gone trough different political development than the West countries since the end of the World War II.. These differencies have impact on football violence as well. In connexion with globalization effects the Czech football violence has the basic features like other countries where football is popular.