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‘Green, Green Oaks’: Mnemopoetics and Symbolism in (Moravian) Folksongs
dc.contributor.authorSkovajsa, Ondřej
dc.date.accessioned2023-07-20T08:47:31Z
dc.date.available2023-07-20T08:47:31Z
dc.date.issued2023
dc.identifier.urihttp://hdl.handle.net/20.500.11956/183108
dc.language.isocs_CZcs
dc.publisherUniverzita Karlova, Filozofická fakultacs
dc.subjectMnemopoetikacs
dc.subjectpaměťcs
dc.subjectlidová píseňcs
dc.subjectsymbolcs
dc.subjectsymbolikacs
dc.subjectsupranarativní funkcecs
dc.subjectstrukturalismuscs
dc.subjectincipitcs
dc.subjectústní tradicecs
dc.title„Ej, duby, duby, zelené duby“. K mnemopoetice a symbolice (moravské) lidové písněcs
dc.typeVědecký článekcs
dcterms.accessRightsopenAccess
dcterms.licensehttp://creativecommons.org/licenses/by-nc-nd/2.0/
dc.title.translated‘Green, Green Oaks’: Mnemopoetics and Symbolism in (Moravian) Folksongscs
uk.abstract.enThe paper introduces the concept of mnemopoetics, i.e., how songs are composed to be remembered, how they are shaped by oral memory as only the songs worth remembering were preserved by the community. After a brief discussion of ‘memory of the body’ (cf. Saussy 2016), the author introduces the formal mnemopoetic features (role of incipit, genre, rhythm, dialogue, incremental repetition, strophic arrangement, etc.). In the second part, he focuses on the semantic mnemopoetic role of incipit parallelism, which announces what will happen next in the song-story (cf. Andersen 1985; Marčok 1980; Bartmiński 2016). He then analyzes the first part of Jan Poláček’s song-collection from Moravian Slovakia (Slovácké pěsničky, 1936) and distinguishes nine main groups of songs with the incipit parallelism variously announcing: 1. erotic desire, 2. courtship, 3. longing for marriage, 4. an obstacle in the way of love, 5. a sinister omen leading to a bad outcome, 6. disappointment, 7. parting, 8. death; and 9. joyousness. For example, the image of ‘running water’ in the first verse suggests an unhappy development in the love affair portrayed by the song. The study further verifies the validity of six most prominent identified announcements on the broader material of František Sušil’s (1860) classical collection of Moravian folksongs. As suggested by fieldwork introduced in the study, traditional singers from Moravia and western Slovakia are typically aware of the ‘second’ meaning in songs, and this awareness of song symbolism helps singers — and readers — not only to remember songs better, but to do them justice when interpreting them. More broadly, the study represents a contribution to the methodological analysis of symbolism in traditional song lyrics.cs
dc.publisher.publicationPlacePrahacs
uk.internal-typeuk_publication
dc.identifier.doi10.14712/23366680.2023.1.1
dc.description.startPage15cs
dc.description.endPage39cs
dcterms.isPartOf.nameSlovo a smyslcs
dcterms.isPartOf.journalYear2023
dcterms.isPartOf.journalVolume2023
dcterms.isPartOf.journalIssue42
dcterms.isPartOf.issn2336-6680
dc.relation.isPartOfUrlhttps://wordandsense.ff.cuni.cz


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