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dc.contributor.authorHladíková, Katarína
dc.date.accessioned2019-01-16T09:50:28Z
dc.date.available2019-01-16T09:50:28Z
dc.date.issued2018
dc.identifier.issn2336-8144
dc.identifier.urihttp://hdl.handle.net/20.500.11956/104484
dc.publisherUniverzita Karlova, Filozofická fakultacs_CZ
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/2.0/
dc.sourceStudia Hercynia, 2018, 22, 1, p. 56-76cs_CZ
dc.source.urihttps://studiahercynia.ff.cuni.cz
dc.subjectChildrencs_CZ
dc.subjectVeii – Quattro Fontanilics_CZ
dc.subjectEarly Iron Agecs_CZ
dc.subjectburialcs_CZ
dc.subjectmagiccs_CZ
dc.subjectapotropaic artefactscs_CZ
dc.subjectevil eyecs_CZ
dc.subjectamuletscs_CZ
dc.subjectprotectioncs_CZ
dc.titleProtection of Children? A Case Study from the Early Iron Age Cemetery of Quattro Fontanili, Veiics_CZ
dc.typeVědecký článekcs_CZ
uk.abstract.enThe paper deals with artefacts with a possible apotropaic function from the Early Iron Age cemetery of Quattro Fontanili at Veii. I have analysed mostly various types of pendants and beads that could have had – besides their ornamental function – also a symbolic meaning of ‘magical’ protection (e.g. as amulets etc.). They ap‑ pear more often in children’s and women’s graves, less frequently in men’s graves. The gender and age seem likely to be more important factors in the role of protection than social status. However, pendants made of precious metals could have reflected – besides their role as symbols of a higher social status – a protective meaning as well. The frequent use of ‘magical’ artefacts, especially in children’s and women’s graves, reflects the need to protect the weaker members of the society from evil forces.cs_CZ
uk.internal-typeuk_publication
dc.description.startPage56
dc.description.endPage76
dcterms.isPartOf.nameStudia Hercyniacs_CZ
dcterms.isPartOf.journalYear2018
dcterms.isPartOf.journalVolume22
dcterms.isPartOf.journalIssue1


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