http://hdl.handle.net/20.500.11956/96181 Issue 2 2026-04-20T17:44:57Z http://hdl.handle.net/20.500.11956/97144 Za splněním křesťanské povinnosti do Konstantinopole: Jan Rejchart Štampach ze Štampachu a jeho památník jako mimořádný doklad z mimořádné cesty Ryantová, Marie This study focuses on one of the members of Friedrich Kreckwitzʼs delegation, Jan Rejchart Štampach of Štampach, who was led to visit Constantinople for personal reasons. After he had discharged his obligations Štampach returned home in early 1592 together with the retinue of orator Bartoloměj Pezzen. In addition to passages in Diadoch by Bartoloměj Paprocký and in the family chronicle, this previously unknown album amicorum is a valuable testament to Štampachʼs journey to Constantinople and his stay there. 2014-01-01T00:00:00Z http://hdl.handle.net/20.500.11956/97143 „Alkoran“ a „Machomet“ ve staročeské literatuře mezi Husem a Kabátníkem Šimek, Štěpán This article presents the results of an analysis of Old Czech texts from the 1410s to the 1490s in which contemporary names for the Koran and the Prophet Muhammad occur. 2014-01-01T00:00:00Z http://hdl.handle.net/20.500.11956/97129 „Tento svět je jako zahrada, zničená kamenným deštěm…“ Křižovatky literatury osmanské doby v Uhrách Mészáros, Andor Ottoman rule in the central territories of the Hungarian state, the formation of the Principality of Transylvania and the development of the Kingdom of Hungary in the 16th century created the framework for the formation of modern Hungarian culture. From this transformation of the medieval system the basics of Hungarian-language literature emerged. A unique phenomenon of this age was the formation of local Turkish literature, and in particular various trends in classical Turkish poetry. 2014-01-01T00:00:00Z http://hdl.handle.net/20.500.11956/96927 Islám v kvestii Šimona z Tišnova o třech náboženstvích Soukup, Pavel The subject of this article is the question which Master Šimon of Tišnov probably presented during a de quolibet disputation in Prague in January 1412, dealing with the issue of whether Christianity is a more perfect religion than Islam and Judaism. This article analyses Šimonʼs knowledge of Islam (drawn from works by John of Wyclif and Riccoldo da Monte Croce) and places it in the context of Prague Wycliffism and religious disputes. 2014-01-01T00:00:00Z