<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns="http://purl.org/rss/1.0/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dc="http://purl.org/dc/elements/1.1/">
<channel rdf:about="http://hdl.handle.net/20.500.11956/100688">
<title>Číslo 29</title>
<link>http://hdl.handle.net/20.500.11956/100688</link>
<description>Issue 29</description>
<items>
<rdf:Seq>
<rdf:li rdf:resource="http://hdl.handle.net/20.500.11956/100810"/>
<rdf:li rdf:resource="http://hdl.handle.net/20.500.11956/100809"/>
<rdf:li rdf:resource="http://hdl.handle.net/20.500.11956/100808"/>
<rdf:li rdf:resource="http://hdl.handle.net/20.500.11956/100807"/>
</rdf:Seq>
</items>
<dc:date>2026-04-20T06:50:58Z</dc:date>
</channel>
<item rdf:about="http://hdl.handle.net/20.500.11956/100810">
<title>Úvodník</title>
<link>http://hdl.handle.net/20.500.11956/100810</link>
<description>Úvodník
Red., Slovo a smysl
</description>
<dc:date>2018-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/20.500.11956/100809">
<title>Dvě lekce studia literatury aneb o pomalosti</title>
<link>http://hdl.handle.net/20.500.11956/100809</link>
<description>Dvě lekce studia literatury aneb o pomalosti
Málek, Petr
Drawing on the considerations of Karlheinz Stierle, who claims that one of the key tasks in thinking
about literature is to oppose the technical totality of modernity and its repressive mechanisms with
the substantiality of the slow and the already past, this study aims — in the reading of Franz Kafka,
for example, by German thinker, literary theorist and critic Walter Benjamin, and that of Karel
Čapek by Czech literary historian and critic Jiří Opelík — to present a form of thinking about literature
and its studies that would belong in some ways to the ‘slow reading culture’. At a time when the
predominant view of the status of the discipline has grown skeptical, when one has come to doubt
the meaning of literature, it is useful to return to the sources and principal questions that comprise
our basic attitude towards literature and its study. The question of the current state of thought
about literature is reflected here by the prism of slowness and the culture of slow reading, together
with a study of literature that opens our way to something we might have otherwise abandoned in
the ‘rhythm of constantly renewed acceleration’. The first part of the study, dedicated to Benjamin’s
reading of Kafka, focuses on several motifs, grouped around the idea of study and the idea of the image.
He develops his interpretation of Kafka’s short stories, The New Advocate, and his reading of the
photographic portrait of little Kafka, by reflecting on Benjamin’s tendency to introduce the subject
in a circular manner, and through a method of interpretation that gradually approaches, interrupts
and postpones, the methodological equivalent to slow reading, revolves around the conviction that
the center of the thinking about literature is the understanding of literary works, his open movement,
which can never reach a culminating understanding. The second part of the study, devoted
to Opelík’s reading of Karel Čapek, deals with the philological footprint and philological impulse in
the literary-historical works of Jiří Opelík: at the epicenter of literary research he inserts the poetic
word, which like the history of his stratification is also a model of the historicity of understanding
and the experience of time slowing down. Slowness, in the context of Opelík’s Čapek, receives numerous
synonyms, some immediately implied (continuity and stability), others emerging from his
Čapek reading spontaneously (service), and still others seeming to suggest themselves: loyalty. Loyalty
to the author, a service rendered not only to him but also to the readers, to ongoing research, to
the constancy of the contemporary reader’s interest. Opelíkʼs methods remain an element of confidentiality
in relation to the studied work, which is both first and last instance of understanding,
confidentiality based on the slow experience of reading.
</description>
<dc:date>2018-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/20.500.11956/100808">
<title>Zářivá hlubina. K druhému vydání monografie Jiřího Opelíka Josef Čapek</title>
<link>http://hdl.handle.net/20.500.11956/100808</link>
<description>Zářivá hlubina. K druhému vydání monografie Jiřího Opelíka Josef Čapek
Vojtěch, Daniel
On the occasion of the second edition of Jiří Opelík’s first monograph of Josef Čapek (1980, 2017), this
article traces its original context and outlines its significance for Czech literary historiography of the
modernist movement: the limits of its contemporary reception contrasting with its massive later impact
on literary scholarship, the context of the monograph series published by the Melantrich house
(1961–1995), the links with the art historical debates concerning the art nouveau style and the art of
the fin de siècle, the situation of literary criticism in the 1970s both in the communist Czechoslovakia
and abroad, and, finally, the context of Jiří Opelík’s long term engagement with the works of the
Čapek brothers and Josef Čapek in particular.
</description>
<dc:date>2018-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/20.500.11956/100807">
<title>„Trocha jen vody nás dělí!“ O ubíhání, úběžníku, o navigaci</title>
<link>http://hdl.handle.net/20.500.11956/100807</link>
<description>„Trocha jen vody nás dělí!“ O ubíhání, úběžníku, o navigaci
Kordík, Pavel
The topic of our deliberation is resonance as an issue of understanding ourselves and the world, —
an understanding that is undoubtedly related to speech. Resonance, as an issue, opened by senses in
the world; an issue opening for senses and in the world; resonance as a matter of senses, whose sensorium commune is the body: becoming of the body (the body-becoming), therefore always a question of identity and difference (identifying and identified, marking and marked, differentiating and
differentiated). The subject of our deliberation is the undulation that shapes cannot be represented
by the shape of the wave or by the sum of individual shapes of the waves (any confirmation, reassuring
of My-self in a shape or by a shape is always seriously threatened by the disintegration of Me).
So, if Eastern thought says “the shape is empty”, besides the philosopher of being and existence, besides the phenomenologist, besides the metaphysician, besides the philosopher of the body, besides
the philosopher of significance, in our reflection we also recognize the philosopher of emptiness.
</description>
<dc:date>2018-01-01T00:00:00Z</dc:date>
</item>
</rdf:RDF>
